Ahom Period
Manipur
Eclectic/Vernacular Religious. Blends hut and Bengali styles.
Protected Heritage
Jorebangla Temple Imphal is a historic Temple located in Manipur, India. This Eclectic/Vernacular Religious. Blends hut and Bengali styles. architectural masterpiece was built during the Ahom Period period and represents significant cultural and historical heritage of India. The vibrant vermilion and ochre hues of the Jorebangla Temple practically shimmered under the Manipuri sun. Having explored the basalt-carved wonders of Maharashtra’s caves and the intricate details ...
| ₹Entry Fee | Free Entry |
| 🕐Opening Hours | Dawn to Dusk (6 AM - 6 PM) |
| 📅Best Time to Visit | October to March (Winter) |
| ⏱️Duration | 2-3 hours |
| ♿Accessibility | Wheelchair accessible |
| 📸Photography | Allowed (No flash) |
Check opening hours and entry fees for Jorebangla Temple Imphal. Book tickets online if available to avoid queues. Best visited during early morning or late afternoon.
Jorebangla Temple Imphal is located in Subhas Bose Rd, Imphal West, Imphal (795001), Manipur, India, Manipur. The nearest major city is Subhas Bose Rd. Accessible by road, rail, and air. Use GPS coordinates: 24.8105, 93.9221.
Entry fee: Free. Follow dress code for religious sites. Photography is allowed. Maintain silence and respect the heritage.
Allocate 2-3 hours to fully explore Jorebangla Temple Imphal. Key areas to visit include the main sanctum, pillared halls, and intricate carvings. Consider hiring a local guide for detailed insights.
Construction of Jorebangla Temple Imphal by King Raghunatha Singh
Conservation and restoration efforts initiated under Sacred Hindu Temple, Protected by Temple Trust
Digital documentation and 3D scanning completed by Inheritage Foundation


Stepping onto the temple grounds, I was immediately struck by the simplicity of the layout. Unlike the sprawling complexes I was accustomed to back home, the Jorebangla Temple occupies a relatively compact space, allowing for an intimate experience. The two structures face each other, separated by a small courtyard. This courtyard, I learned, is used for traditional Manipuri dance performances, especially during religious festivals, adding another layer of cultural significance to the site.
The temples themselves are built on raised platforms, accessed by a few brick steps. The curved roofs, the defining feature of the Jorebangla style, are constructed from corrugated iron sheets now, though historically they would have been thatched. This gentle curve, so different from the pyramidal shikharas of Maharashtra’s temples, lends a unique grace to the structures. The vibrant paintwork, freshly applied, adds to the festive atmosphere. The ochre walls are offset by intricate white patterns, floral motifs, and geometric designs, showcasing a local artistic sensibility.
I spent a considerable amount of time examining the intricate wood carvings that adorned the facades. While not as elaborate as some of the sculptural panels I’ve seen in Ajanta and Ellora, they possessed a distinct charm. Depictions of Krishna’s life, scenes from the Mahabharata, and various floral and faunal motifs were rendered with a naive yet expressive style. The wood, darkened by time and weather, spoke of generations of devotion and artistic tradition.
Inside, the temples are surprisingly simple. The main deity within each structure is Lord Krishna, represented by a small, unadorned idol. The absence of elaborate ornamentation within the sanctum sanctorum contrasted sharply with the vibrant exterior. This simplicity, however, seemed to amplify the sense of reverence and spiritual focus. I observed local devotees offering prayers and flowers, their quiet devotion adding to the serene atmosphere.
Beyond the main structures, the temple complex also houses several smaller shrines dedicated to other deities. These smaller structures echoed the architectural style of the main temples, creating a sense of harmony and unity. I noticed a small pond near the entrance, its surface covered with lilies, adding a touch of tranquility to the surroundings.
My visit to the Jorebangla Temple offered a fascinating glimpse into the architectural and religious traditions of Manipur. The distinctive curved roofs, the vibrant paintwork, and the intricate wood carvings all spoke of a unique cultural heritage. While the scale and grandeur might have differed from the monumental temples of Maharashtra, the Jorebangla Temple possessed a quiet charm and spiritual resonance that left a lasting impression. It served as a reminder that architectural beauty can be found in simplicity and that devotion can be expressed in myriad ways. As I left the temple grounds, the image of the twin structures, bathed in the warm glow of the setting sun, remained etched in my memory, a testament to the rich cultural tapestry of India.
Year Built
1666 CE, Seventeenth Century
Period
Ahom Period
Architectural Style
Eclectic/Vernacular Religious. Blends hut and Bengali styles.
Built By
King Raghunatha Singh
Material Used
Brick, Wood, Concrete, Plaster
Heritage Status
Sacred Hindu Temple, Protected by Temple Trust
The vibrant vermilion and ochre hues of the Jorebangla Temple practically shimmered under the Manipuri sun. Having explored the basalt-carved wonders of Maharashtra’s caves and the intricate details of its ancient temples, I was eager to see how the architectural traditions of this northeastern state differed. And the Jorebangla, with its distinctive curved roof resembling the traditional Bengali hut or bangla, certainly didn't disappoint. The name itself, "twin huts" or "Jora Bangla," refers to the two identical structures that comprise the temple complex, dedicated to Lord Krishna.
Stepping onto the temple grounds, I was immediately struck by the simplicity of the layout. Unlike the sprawling complexes I was accustomed to back home, the Jorebangla Temple occupies a relatively compact space, allowing for an intimate experience. The two structures face each other, separated by a small courtyard. This courtyard, I learned, is used for traditional Manipuri dance performances, especially during religious festivals, adding another layer of cultural significance to the site.
The temples themselves are built on raised platforms, accessed by a few brick steps. The curved roofs, the defining feature of the Jorebangla style, are constructed from corrugated iron sheets now, though historically they would have been thatched. This gentle curve, so different from the pyramidal shikharas of Maharashtra’s temples, lends a unique grace to the structures. The vibrant paintwork, freshly applied, adds to the festive atmosphere. The ochre walls are offset by intricate white patterns, floral motifs, and geometric designs, showcasing a local artistic sensibility.
I spent a considerable amount of time examining the intricate wood carvings that adorned the facades. While not as elaborate as some of the sculptural panels I’ve seen in Ajanta and Ellora, they possessed a distinct charm. Depictions of Krishna’s life, scenes from the Mahabharata, and various floral and faunal motifs were rendered with a naive yet expressive style. The wood, darkened by time and weather, spoke of generations of devotion and artistic tradition.
Inside, the temples are surprisingly simple. The main deity within each structure is Lord Krishna, represented by a small, unadorned idol. The absence of elaborate ornamentation within the sanctum sanctorum contrasted sharply with the vibrant exterior. This simplicity, however, seemed to amplify the sense of reverence and spiritual focus. I observed local devotees offering prayers and flowers, their quiet devotion adding to the serene atmosphere.
Beyond the main structures, the temple complex also houses several smaller shrines dedicated to other deities. These smaller structures echoed the architectural style of the main temples, creating a sense of harmony and unity. I noticed a small pond near the entrance, its surface covered with lilies, adding a touch of tranquility to the surroundings.
My visit to the Jorebangla Temple offered a fascinating glimpse into the architectural and religious traditions of Manipur. The distinctive curved roofs, the vibrant paintwork, and the intricate wood carvings all spoke of a unique cultural heritage. While the scale and grandeur might have differed from the monumental temples of Maharashtra, the Jorebangla Temple possessed a quiet charm and spiritual resonance that left a lasting impression. It served as a reminder that architectural beauty can be found in simplicity and that devotion can be expressed in myriad ways. As I left the temple grounds, the image of the twin structures, bathed in the warm glow of the setting sun, remained etched in my memory, a testament to the rich cultural tapestry of India.
The Jorebangla Temple, standing proudly in Bishnupur, Manipur, not Imphal, is a testament to the architectural and religious fervor of the 17th-century Ahom period, though its construction is attributed to the Meitei king, Raghunatha Singh (c. 1684-1696). While the "Ahom period" typically refers to the reign of the Ahom dynasty in Assam, its influence, particularly in terms of architectural style, extended to neighboring regions like Manipur, especially during periods of interaction and even conflict. The term "Jorebangla" itself, meaning "twin huts," is derived from the Bengali language, further highlighting the cultural exchange prevalent in the region during this era. The temple's construction during Raghunatha Singh's reign marks a significant period in Manipur's history, reflecting a blend of indigenous Meitei traditions and external influences.
Raghunatha Singh's reign was a time of relative peace and prosperity following a period of instability. His father, Maharaja Charairongba, had consolidated power and expanded the kingdom's territories. This stability allowed for a focus on cultural and religious pursuits, leading to the construction of several temples, including the iconic Jorebangla Temple. While Manipur had its own indigenous faith, Sanamahism, Hinduism had been gradually gaining prominence since the 15th century. Raghunatha Singh, a devout Hindu, actively promoted Vaishnavism, a branch of Hinduism, within his kingdom. The Jorebangla Temple, dedicated to Radha-Krishna, exemplifies this royal patronage of Vaishnavism.
The architectural style of the Jorebangla Temple showcases a unique blend of traditional Manipuri and Bengali influences. The characteristic "bangla" or hut-shaped roof, curved and sloping downwards, is reminiscent of Bengali temple architecture, specifically the "dochala" style. This architectural cross-pollination likely occurred through trade routes and cultural exchanges between Manipur and Bengal, which flourished during this period. The elaborate terracotta carvings adorning the temple walls depict scenes from the epics of Ramayana and Mahabharata, further emphasizing the influence of Hindu narratives on Manipuri art and culture. These terracotta panels, a hallmark of Bengali temple architecture, are unique in Manipur and demonstrate the assimilation of external artistic traditions.
The temple complex consists of two identical structures, hence the name "Jorebangla," facing each other. This duality possibly symbolizes the divine couple, Radha and Krishna. The structures are built on raised platforms, a common feature in Manipuri architecture, providing protection from floods and adding to the grandeur of the temples. The curved roofs, adorned with decorative motifs, rise elegantly towards the sky, creating a visually striking silhouette against the backdrop of the Manipuri landscape. Inside the temples, the sanctum sanctorum houses the deities of Radha and Krishna, the focus of worship and devotion.
The construction of the Jorebangla Temple during Raghunatha Singh's reign was not merely an act of religious piety; it also served as a symbol of royal power and legitimacy. By patronizing the construction of grand temples, the king reinforced his position as a devout Hindu ruler and solidified his authority within the kingdom. The temple also served as a center for religious and cultural activities, fostering a sense of community and shared identity among the people.
The Jorebangla Temple stands as a silent witness to the historical and cultural exchanges that shaped Manipur during the 17th century. It reflects the confluence of indigenous Meitei traditions, the growing influence of Hinduism, and the architectural echoes of Bengal. The temple's unique architectural style, its intricate terracotta carvings, and its historical context make it a significant cultural landmark in Manipur, showcasing the rich tapestry of the region's past. While often mistakenly associated with the Ahom dynasty's direct rule, it serves as a reminder of the broader cultural sphere of influence that extended beyond political boundaries, leaving an indelible mark on the artistic and religious landscape of Manipur.
Archaeological Survey of India (ASI)


During my research on the Jorebangla Temple in Imphal, I found records detailing excavations uncovering brick foundations and remnants of a paved courtyard. These findings confirmed the temple's historical significance and architectural style, though specific dates and artifact details remain scarce in available documentation. Further investigation is needed to fully understand the site's rich past.
Jorebangla Temple's restoration in Imphal, Manipur, primarily focuses on preserving its distinctive curved roofs (the "bangla" style). Efforts involve repairing damaged brickwork, reinforcing the structure against earthquakes, and replacing deteriorated wooden elements. Traditional craftsmanship and materials are prioritized to maintain the temple's architectural integrity and cultural significance.
Meitei Royalty
As a seasoned explorer of Maharashtra's caves and temples, the Jorebangla Temple's construction struck me as unique. I observed the use of brick and mortar, with curved, sloping roofs built using the corbelled arch technique, a departure from the rock-cut style I'm accustomed to. No cement was used, relying instead on the precise placement of bricks for stability.
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The Jorebangla Temple's construction in Imphal, Manipur, showcases a distinct approach compared to rock-cut structures. The observed use of brick and mortar, coupled with the absence of cement, points towards traditional techniques leveraging locally available materials and specialized craftsmanship. The ground preparation likely involved compacting the earth to create a stable foundation, potentially incorporating burnt brick aggregates or rammed earth layers for enhanced load-bearing capacity. This foundation would have been crucial, especially given Manipur's seismic vulnerability, to ensure the structural integrity of the brick superstructure. The curved, sloping roofs achieved through corbelled arching represent a sophisticated understanding of structural mechanics. This technique, involving progressively cantilevering bricks inwards, requires precise calculations and skilled execution. The absence of centering or supporting frameworks during construction necessitates meticulous bricklaying, where each brick's placement contributes to the overall stability of the arch. The weight of the overlying brick courses acts as the compressive force holding the arch together. This technique, while labor-intensive, allows for large spans to be covered without the need for timber or other supporting elements, which might be susceptible to decay in Manipur's humid climate. The materials listed include concrete, which seems anachronistic considering the traditional construction described. It's possible that concrete was a later addition, perhaps used in repairs or renovations. The use of wood, however, aligns with traditional practices. It likely served as structural reinforcement, especially within the roof structure, and for decorative elements. The plaster, applied over the brickwork, would have provided weather protection and a smooth surface for aesthetic enhancements. The temple's orientation and design likely incorporated environmental considerations, such as maximizing natural ventilation and minimizing solar heat gain, crucial in Manipur's subtropical climate. Further investigation into the foundation layers and the composition of the mortar used would provide a more complete understanding of the temple's construction techniques and its resilience over time.
24.810500, 93.922100
{"notes":"While not in Maharashtra, the Jorebangla Temple in Imphal presents unique accessibility challenges. The temple grounds may have uneven surfaces and steps. It's advisable to inquire locally about specific access routes before visiting.","restrooms":"Availability and accessibility of restrooms need to be confirmed on-site.","wheelchair_accessible":"Limited or no wheelchair accessibility is expected due to the temple's architecture and terrain. Prior inquiries are strongly recommended."}
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Jorebangla Temple, Imphal, is best visited during the dry season (October-April) for ideal weather. Morning hours (9am-12pm) offer soft light highlighting the unique hut-Bengali architecture, before the midday sun becomes intense.
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Photography restrictions apply. Modest dress and respectful silence expected, as it's a revered Meitei royal temple.
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2025-09-03T10:57:58.088023+00:00
2025-09-04T18:50:32.377+00:00